From 1708 to 1712 Friends of New Garden travelled to Old
Kennett Meeting House twice weekly to worship in their chosen manner. John
Miller then offered his home as a meeting place since Friends were more
numerous in this locality by 1712. A request was forwarded through Newark
Monthly Meeting (Old Kennett) to this effect and was granted by Chester
Quarterly Meeting stating that the Meeting at New Garden was to belong to
Kennett Preparative Meeting.
John Miller's 1013 acres of land extended from the center of
what is now London Grove Township over to, and including, the site on which the
present Friends Meeting is located. It is believed that he intended to donate
land as a Meeting House site but he died in 1713, leaving his property to three
sons, Joseph, William and James. The last carried out his father's wishes.
James and his wife conveyed six acres of ground to certain trustees - Simon
Hadley, James Starr, Thomas Jackson, and Michael Lightfoot - upon which a
Meeting House was to be built. This conveying to trustees, who being mortal
men, passed on to lie in the adjoining graveyard, proved troublesome to the
Meeting in later years and required many trusteeship transfers. It eventually
became necessary to petition the Pennsylvania General Assembly for a more
permanent trusteeship. This was accomplished when the Legislature appointed the
following men on February 21, 1795: John Philips, Isaac Richards, Jr., William
Thompson, Thomas Hoopes, Holiday Jackson, and Joseph Sharp, and their heirs, as
Trustees of Monthly Meeting of New Garden, thus enabling the Meeting to appoint
its own trustees. A succession has taken place through the generations since.
While meeting at John Miller's house, decisions were soon
made to build a Meeting House and in June of 1713 another request was made to
Newark Monthly Meeting, this time requesting permission to build. It was
granted. Out of a primitive forest, a place of worship became a reality, the
result of courage, endurance, and a strong faith that religion was a necessary
part of life. Imagine the task of clearing the forest and building, log by log,
a Meeting House while struggling at the same time to build their own homes,
clear their farms, and produce enough food for their large families. It
undoubtedly represented a sacrifice of personal plans; but in spite of
privation and hardships, the first Meeting for Worship was held in the new
Meeting House in the fall of 1715, only seven years after the first land grants
were made. What a joy and satisfaction they must have experienced as they
worshipped there on that First-day morning! Here these sturdy Irish Quakers
would continue to worship and marry, and would end their earthly days in the
adjoining graveyard.
The log Meeting House served well. Membership increased so
much that it soon became too small and plans were made to build a new and
larger one in 1743. Roads had improved by this time and they were able to
transport brick for the south end from Newport, Delaware that had been used as
ballast in sailing ships. The north end was added in 1790.
During the 1750s some forty families from New Garden Meeting
emigrated to the hill country of North Carolina and carried the New Garden name with them. That Meeting became a center of North Carolina Quakerism and the
mother of many Meetings. It is located near Guilford College about six miles
west of Greensboro. During the 1830-1840 period, Friends left there for the
northwest, and at least one other New Garden Meeting was established along the
way.
Chester Quarterly Meeting became so large, and its fourteen
monthly meetings so widely scattered, that nine meetings were transferred in
1758 to become Western Quarterly Meeting. New Garden is still a part of Western
Quarterly Meeting. The long trip by horseback or wagon to attend Quarterly
Meeting in Chester was eliminated.
Much of the activity of early Friends is covered in other
parts of our Township's story - their suffering during the Revolution, their
first school, and their anti-slavery activity among other things. Their ties to
each other were seldom broken, but once in awhile they were stretched a bit.
The period of Separation that began in 1827 was just such a time.
Elias Hicks, an American Quaker Minister, conducted vigorous
preaching tours throughout the United States and Canada during the 1ate 1700s
and early 1800s. He gained many followers who became known as Hicksites.
History says that he spoke twice at New Garden where the Meeting House was
filled to overflowing with even the windows sills and steps crowded as people
listened to his call to a return of primitive, pure religion as preached and
practiced by Jesus.
Some conservative members of New Garden Meeting did not
accept his teaching and would not follow him. Thus the separation. Records show
that 590 members, when asked which meeting they would attend, wanted to
continue worship at the regular meeting while 214 preferred to meet with the
Orthodox. Out of the 831 members, only 27 were listed as neutral and there is
no record of their final action.
After the Separation, Orthodox Friends travelled to Harmony
Road Meeting in West Grove to worship for nearly four years, for there it was
the Hicksites who left and eventually built their own Meeting House. Plans were
soon made to build another Meeting House in New Garden, however, and a plot was
purchased from Enoch Lewis down Newark Road nearer the Newport-Gap Turnpike.
Deed to 1½ acres of ground passed to Joseph Chambers, Isaac Moore, Caleb Seal,
Daniel B. Thompson, Benjamin Hoopes, and Joshua Sharpless, upon payment of
$1.00. Lewis and his wife, Lydia, made the agreement "from a desire to supply
the religious Society of Friends at New Garden with a proper site for the
erection and support of a Meeting House and burial ground," with the
stipulation,
"It being clearly understood and expressly declared that
the Monthly meeting herein mentioned and described as New Garden Monthly
meeting is that which meets at West Grove and is part of and subordinate to the
ancient yearly Meeting of Friends held in Philadelphia;"
and also added:
"that no body or collection of People, whatever name they
may assume or however they may be constituted is or will be recognized in this
Indenture as New Garden Monthly Meeting, etc."
During late Summer months of 1830 and through the early
Winter of 1831, various bills were paid by William Thompson who appears to have
been in charge of disbursing funds collected for the building. William Moore
may have been the general contractor for many payments were made to him. One
"Bill of stuff for a meeting house 30' x 40' " covered "2530 feet of stuff"
furnished by Caleb Seal and included "Joice, rafters, collar beams" all of
White Oak. Benjamin Hoopes was paid $3.50 for "one day drawing sand with two
pairs of oxen and two hands," among other payments. The longest list of
expenditures follows:
A list of
expenses for New Garden Meeting House
No. 1 - to Geo. Kimble for brick $99.22½
2 - "
Wm. Davis for laying brick 31.93
3 - "
Daniel Gawthrop for brick 6.00
4 - "
E. Cloud for "boads" 28.90
5 - "
Jesse Pyle for shingles 7.80
6 - "
T. V. Grubb for pullies 2.02
7 - "
T. V. Grubb for sundries 5.49
8 - "
Isaac C. Preston for boards 7.64
9 - "
Able Jeanes for lime 2.16
10 - "
Jesse Hillis for hair 1.44
11 - "
Joseph Kimble for sawed stuff 40.47
12 - "
Isaac Preston for boards 23.02
13 - "
T. E. Grubb for sundries 24.37½
14 - "
Mahlon Betts for window weights 8.40
15 - "
David Walton for oil 1.00
16 - "
Thomas Brown for lime 4.50
17 - "
Joseph Hut ton for mason work 24.80
18 - "
Isaac Hoops for plastering 21.00
19 - "
Hibbert Moore for "Nales" .62½
20 - "
Wm. Moore for work 30.00
" 4 lb. of candles .46
" 4 Crocks .25
For over a hundred years Orthodox Friends met for worship in
this "lower Meeting" as it came to be called, but Ezra Webster, who was Clerk of
the "upper Meeting" wrote an account of the Separation that proved to be
interesting and prophetic. He was very proud of the fact that New Garden was unique in that it did not formally disown a member who left to worship with
other like-minded Friends. He compared the Society of Friends to a stone wall
out of which some stones had fallen, leaving the Society a little weaker but
still standing. He predicted that someday those stones would be put back into
their places in the wall to present a solid face to the world. Though separated
in religious thinking the young people of both branches obeyed their hearts
instead of their elders and intermarried until the old families were thoroughly
desegregated, even though they stuck to old labels.
By 1938 attendance at the Orthodox Meeting House was so
small that the building was closed and sold. Happily, Ezra Webster's prophesy
came true and the two groups were reunited in 1955. The Orthodox Meeting House
is now the residence of Mr. and Mrs. Mario Testa, but the burial ground was not
included in the sale. The building may be changed in forthcoming years until it
is no longer recognizable as a Meeting House, but the cemetery remains as mute
evidence of a sad time that existed within the Society of Friends of New Garden
Township and elsewhere.
Certain names run like threads through New Garden Meeting
History: Miller, Starr, Sharp, Moore, Cooper, Lightfoot, Lamborn, Jackson,
Thompson, Barnard, Wickersham, Thomas, Hallowell, Webster, Richards, Roberts, Gawthrop,
Taylor, Hoopes, to name just a few of them. These families furnished many
ministers during the first two hundred years. They not only exhorted their
fellow members to the Christian way of life for themselves, but urged them to
use that inner power generated by worship to improve the condition of their
fellow man.
Jacob Lindley was probably the best known of these New Garden ministers as he travelled widely throughout the Yearly Meeting area on various
missions. He was a large man, physically as well as spiritually, with a booming
voice filled with conviction as he expounded his religious beliefs. Once caught
in a heavy rainstorm, he sought shelter in the sheds which formerly stood
behind the Meeting House. His thoughts wandered to the many fine sermons he had
heard from those buried in the cemetery. Overcome by emotion he started to
eulogize those Friends, his booming voice reaching out over the roadway. A man
driving by heard this voice, apparently coming from the graveyard, became
panic-stricken, and whipping his horse furiously, rode off. Jacob, noting the
man's fear and the cruel lashing of the horse, called out to explain. This only
terrified the man more and he was observed miles away, still racing his horse!
Another tale is told of his journey with Joshua Sharpless
soon after the Revolutionary War. They were sent by the Yearly Meeting to
investigate conditions of an Indian reservation and soon came to a stream of
water too deep to cross. Joshua persisted in trying. Jacob watched the attempts,
then became alarmed and shouted, "Joshua, if thee goes and is drowned, I shall
preach thy funeral sermon, and shall say, 'As a fool dieth, so dieth Joshua.' "
Lindley married Hannah Miller from the Miller plantation.
Having viewed the young woman with favor at the Meeting House, he gathered up
courage one First-day to go calling on the pretext of inquiring about some
papers. He was invited to stay, made more visits, and won the lady of his
choice. On their Wedding Day, Hannah's father said, "Here, Jacob, is thy little
bundle of papers. Take it and take good care of it." Lindley's influence was
long felt by Friends.
New Garden Friends felt the need to modernize their Meeting
House in 1906. After that was done, a classroom was added to the south end
along with a porch across the front where Friends are wont to socialize after
morning meeting. A front door in the middle replaced the two older entrances
which originally opened into the men's and women's side of the building.
The old horse block on which people alit when leaving horse
or carriage has resisted change over the 260 years since it was set in place
and remains yet today.
There are so many families who were and are active in New
Garden Meeting as well as in all of the activities of our township, county, etc.
that it has proved impossible to give them proper recognition and no attempt
will be made to do so half-heartedly. They have improved our knowledge, our
standard of living, our mental awareness, our physical comfort in most
outstanding ways. May we never forget their legacy.